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Rishi


Strange world is today where people give themselves titles, upadhies of Satguru, Guru, or Brahma Ŕsï or Maha Ŕsï or have honoric names as per their choice while in reality none dared to claim titles earlier without passing through personal enlightenment  process by one’s efforts and action wherein the God’s and Divinities were more of facilitators and not as the sole provider of Salvation. All the paths of knowledge (Jnana), Action(Karma), Yoga (cosmic Union) were nothing but tools of attaining the goals of knowing the self.In the traditional form of gaining enlightenment it is known that penance was done to gain boons from the Trinities of Hindu Gods (Lord Shiva, Lord Vishnu and Lord Brahma) but they were never worshipped to gain anything material  nor were they idolized in any format except as a form of light.

Even the hierarchies had been clearly laid for the path and how they have evolve from one stage to another of attainment. Evolution began from the stage of a Sadhaka (seeker) and through penance one attained the stage of Pranava Rishi, passing through nearly 64 levels of Ŕsï’ s comprising of


Mahaadi Ŕsï


Mahakaal Ŕsï


Kaal Ŕsï


Brahmand Ŕsï


Brahmakalp Ŕsï


Pratikalpa Ŕsï


Kalpadi Ŕsï


Kalpa Ŕsï


Samvrtakalpa Ŕsï


Devadi Ŕsï


Aghor Ŕsï


Deva Ŕsï


Satya Ŕsï


Manvatar Ŕsï


Aghoraghoratara Ŕsï


Maitri Ŕsï


Brahma Ŕsï


Aghoracaksus Ŕsï


Arga Ŕsï


Kana Ŕsï


Rajadhi Ŕsï


Kapalamalin Ŕsï


Tejistha Ŕsï


Raja Ŕsï


Mahat Ŕsï


Maha Ŕsï


Jivamukta Ŕsï


Parama Ŕsï,


Kanda Ŕsï


Sutra Ŕsï


Sruta Ŕsï


Vipra Ŕsï


Vipazayati Ŕsï


Siddha Ŕsï


Tapa Ŕsï


Daanva Ŕsï


Daitya Ŕsï


Gandharva Ŕsï


Pramujacati Ŕsï


Indirayanigraha Ŕsï


Jana Ŕsï


Mantrakrit Ŕsï


Kamandha Ŕsï


Shukshmadrishti Ŕsï


Antardrishti Ŕsï


Anatahkaran Ŕsï


Divyadrishti Ŕsï


Mantrakritsama Ŕsï


Kamandalava Ŕsï


Grihastha Ŕsï


Urdhvaretas Ŕsï


Asramavasis Ŕsï


Yayavaras Ŕsï


Purohita- vrittikas Ŕsï


Sadharana vrittikas Ŕsï


Saastras adyapakas Ŕsï


Sastras adhyapakas Ŕsï


Samarambha Ŕsï


Ugra tapasvis Ŕsï


Stoka Ŕsï


Spurata Ŕsï


Mumuksa Ŕsï


Sukumara Ŕsï


Sadharana tapsvis Ŕsï

Where even the titles like Paramhamsa, Sadhu, Sanyasi, Swami, Acharya are only forming a miniscule part of the whole lineage of englithenment process. Most of Ŕsï’s were having family, and rarely follow the path of Brahmacharya as known today of remaining celibates or hiding the facts that they are married.

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